Those who have a Christian
view of history or who are interested in how Christians view history may find
this brief sermon I preached this morning interesting. Christianity is very much a faith based
on history – on how God worked in history in my view.
Whatever your view, enjoy.
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“God’s Ways Are Not Our
Ways”
This Sunday, we are in the
short season of Ascension. It
began Thursday and will end with Pentecost next Sunday. And – I don’t know about you – but I
find it a slightly awkward season.
During this season, we celebrate that Jesus is no longer physically with
us. That’s a rather odd thing to
celebrate! No wonder that churches tend not to emphasize Ascension season that
much.
Now, of course, the
Ascension of our Lord is something to
celebrate. For Jesus, having
departed after winning the victory over Satan, sin and death for us, is now at
the right hand of the Father in glory.
And there he ever intercedes for us. Further, Jesus’ departure prepared the way for the coming of
the Holy Spirit at Pentecost.
Now I could attempt to go
into these glorious aspects of the Ascension. But Father Ben is better at that than I am, so I will leave
it to him to do that next year as he has in years past.
What I do want us briefly
to focus on this morning is the reason behind why we may find Ascension season
slightly awkward as I do. And that
reason is that God’s ways are not our ways.
Isaiah 55, beginning with
verse 6 reads:
Seek
the LORD while he may be found;
call
upon him while he is near;
7 let
the wicked forsake his way,
and
the unrighteous man his thoughts;
let him return to
the LORD, that he may have compassion on him,
and
to our God, for he will abundantly pardon.
8 For
my thoughts are not your thoughts,
neither
are your ways my ways, declares the LORD.
9 For
as the heavens are higher than the earth,
so
are my ways higher than your ways
and
my thoughts than your thoughts.
Note the context in which
God, through Isaiah, says His ways are not our ways. The context is the proclamation of God’s salvation and
forgiveness.
Isaiah exhorts us to turn
“to our God for he will abundantly pardon.” Why will he abundantly pardon? Because God is so impressed
with our agendas? No, just the opposite. The reason God pardons and the manner
in which he pardons follows in the very next verse: “For my thoughts are not
your thoughts, neither are your ways my ways, declares the LORD.” God pardons because His love and grace
and power far exceeds that of man and is far different from man’s. And it follows that God’s agendas and
methods are far different as well.
That is certainly the case in the life, death, and resurrection of
Christ – and, yes, in His ascension as well.
Jesus’ agenda was certainly
very different than man’s. When
Jesus fed the 5000, the people just fed were about to try to make him king by
force. But Jesus would have none
of that. His kingdom was to be far different than what the excited people had
in mind. He withdrew to a mountain
by himself.
On the other hand, pious
Jews were not expecting their Messiah to be God Himself. They were looking for a Messiah King,
not Christ the Lord. So when Jesus said He was God, when he said, “I and the
Father are One” and “Before Abraham was, I AM” they sought to kill him.
And, certainly, zealous
Jews were hoping in a victorious Messiah that would free them from the yoke of
the Roman Empire. And these were
surely among the throng that cheered Jesus as he entered Jerusalem on Palm
Sunday.
So when, later that week,
many of that same throng saw Jesus whipped, bloodied, and by all appearances
completely defeated by the Romans, the crowd turned on Him. That was not the Messiah they were
looking for. A humiliated Jesus
did not fit their agenda at all.
“Crucify Him!”
Now we may look with
disdain at those in the crowd who called for the crucifixion of Jesus. But have we ever been upset with God,
even angry with God when His agenda turns out to be different than ours? I don’t know about you, but I have.
God’s ways are not our
ways. And that can be perplexing
at times.
Jesus’ followers wrestled
with the ways of the Lord, even right up until His Ascension. Just before the Ascension, as recorded
in the Acts 1, some of them asked, “Lord, will you at this time restore the
kingdom to Israel?”
Understandably, they wanted Jesus not to ascend but to stick around and
establish His kingdom right then and there in Israel. Even after the Resurrection and being taught by the risen
Christ, they still didn’t get it that His kingdom was to be far far bigger and
better than a sovereign Israel free from Rome. And that kingdom was to be ignited by the coming of the Holy
Spirit at Pentecost.
Jesus therefore answered,
“It is not for you to know times or seasons that the Father has fixed by his
own authority. But you will
receive power when the Holy Spirit has come upon you, and you will be my
witnesses in Jerusalem and in all Judea and Samaria, and even to the end of the
earth.” And then he ascended.
The disciples once again
found out God’s ways are not our ways.
And, in a way, that was disappointing. They wished Israel would be a free and sovereign kingdom
again. They surely wished Jesus
would stay and become king. But
they soon discovered the kingdom God had in mind was so much better.
And isn’t that way with
us. We hope God will provide us
with . . . fill in the blank. And
God at times says, No. And we may
be disappointed. But then God goes
on to say, “I have something even better for you.” In the Bible again and again and again, God tells us He has
something better for us far beyond what we can even imagine.
The Ascension is very much
a part of that. For one thing,
Jesus is right now interceding for us before the Father. We ask friends to intercede for us, to
pray for us, and that’s good. How
much better it is that Jesus intercedes for us!
Further, Jesus told the
Twelve of His good purposes for us behind the Ascension when he said:
“In my Father’s house are
many mansions: if it were not so, I would have told you. I go to
prepare a place for you. And if I go and prepare a place for
you, I will come again, and receive you unto myself; that where I am, there ye may be also.” (John 14:2,3)
In the Ascension, Jesus
bodily departed for a time so that the reunion when he returns will be that
much better, including better for us.
Jesus’ prayer in John 17 when he prayed - “Father, I desire that they
also, whom you have given me, may be with me where I am, to see my glory that
you have given me.” – that prayer will be perfectly fulfilled.
I could say more of the
glory God and His gracious ways have in store for us, but I did promise a brief
sermon, didn’t I.
God’s ways are not our
ways. Did any man - except perhaps
the prophets, and even they saw only in part – did any man conceive of the
Messiah suffering, dying a criminal’s death, but then defeating sin and death,
rising from the dead, ascending to the Father and then one day coming again to
reign and to be with His people forever?
Did any man even conceive
of that? No. God’s ways are not our ways. And thank God for that!
Let us pray.
O God, the King of glory,
who hast exalted thine only Son Jesus Christ with great triumph unto thy
kingdom in heaven; We beseech thee, leave us not comfortless; but send to us
thy Holy Ghost to comfort us, and exalt us unto the same place whither our
Saviour Christ is gone before, who liveth and reigneth with thee and the same
Holy Ghost, one God, world without end.
Amen.
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